Chicago is known as the city
of blues, soul, jazz and gospel. Chicago is also important for African American
music because the artist this city had formed, and example of this artist can
be The Jackson five, Kanye West and Mahalia Jackson. Even though not all the musicians
have born in this city, it is important because many of them considered this
city like a proper city for musical education and formation. The artist formed
musically in this area have an important impact in music not only in the past
but in the present too, this can be possible because of the environment and “magic”
of the city that is an inspiration for important artist and this artist has its
repercussion in this amazing place too.
A representative artist of
this city is Minni Riperton who become famous because of her single “Loving You”,
and who had an incredible voice that let her sing along with important artists
such as Etta James, Fontella Bass, Ramsey Lewis, Bo Diddley, Chuck Berry, and
Muddy Waters. Unfortunately she died young and she couldn´t delight us with his
talent.
Chicago is a wonderful
scenery for musician all over the world, not only natives but African American in
general.
martes, 26 de noviembre de 2013
The disappearance of disco
music
One can find the main reason of what disco music disappeared
and it is because of the dislikes and intolerance of other genres, like rock
and punk subculture. In the United
States and United Kingdom were the principal sources of rejection to this kind
of music. A radical sentiment born in the 70’S to make life impossible for disco
DJs, this anti-disco sentiment took as slogan “Disco Suck” and “Death to Disco”.
There was an important event that marked the end of
the disco music; it was in July 12 1979 at Comiskey Park where Chicago rock
radio DJ Steve Dahl organized a public burning of disco records inside the
stadium where people were exclaiming “disco suck”. It was how in early 1980 the
term “disco” disappeared from the public sphere.
So that was how appear other terms to refer disco
music, because although it was kind of forbidden, it stills remained in gay, African
America, and Latin people’s life. So there were created a very similar genre
known as “dance music” or “club music”.
Hip-hop Culture Inside White Society
Hip-hop culture was originated in United States as a way of expression
of African American and Latin communities from New York City, specifically from
the South Bronx. Hip-hop is an artistic conglomerate that contains several
expressions of suburban arts, it is to say, hip-hop is characterized by graffiti,
break dancing, rap music and turntablism or DJing.
Hip-hop culture has taken the entire world with his sounds, dancing and
meanings. Although a big part of it is afro-centric, it has a wide reception in
white people, especially in white teenagers. Why does this happen? It may be
because many teenagers feel that rap music express issues of their own lives.
Although white people do not have ghetto-centric orientation they do
have dysfunctional parent/child relations as well as most of black people have.
Many white teens have an absence of a female or male figure, it could be because
some of their parents died, because they abandoned them or mostly of the cases
because they don’t spend enough time with their children and try to reward that
with material things.
White teenagers feel that something is missing in their lives as well as
many rappers express in the lyrics of their songs, so hip-hip culture as a form
of social expression is receive for very different people, no matter their race.
The best representation of this is the famous rapper Eminem, who is a white
rapper and is very receipt for everybody not because who he is but because of his amazing talent.
THE FUNK AS MUSIC OF EMPOWERING
This essay is going to be about the implications of
funk music in African American’s life, specifically in the late 1960 and during
1970. The scenery of this essay is going to be the book of Mellonee V. Burnim
and Portia Maultsby called “African
American Music: An Introduction”.
One may argue that music has several impacts on what
people think or feel, so I am going to present a question to figure it out in
this paper, this is “Which were the implications of funk music in African
American´s life? I am going to be based on the idea that funk music had a lot
of repercussions on black people’s life in United States. This type of music
allowed black people to feel a relief after a long period of segregation and
discrimination, foster by artists who were influenced by the ideologies from
that time and promoting an effect of empowering in the way of life of black
people in the course of the late 1960 and early 1970.
In the late 1960 was an important change in the social
sphere for the African American people in the United States related to the
racial issue. There was a large struggle against racial discriminations, that
went between the “Brown v. Board of Education decision in 1954 and passage of
the 1965 Voting Rights Act” (Peniel 2007) into the movement for civil rights
which demanded for equality recognition and protection by the law, and claimed
for “rights that constitute free and equal citizenship and include personal,
political, and economic rights” (Altman 2013).
Along in this period, between 1876 and 1965, emerged a
group of laws known as “Jim Crow”, adopted from a black character of a minstrel
show, which consisted that “from Delaware to California, and from North Dakota
to Texas, many states (and cities, too) could impose legal punishments on
people for consorting with members of another race” (Natinal Park Services
s.f.). And those laws provoke in black people an encouragement sentiment for
defend their black essence at all cost.
Besides the movement for civil rights emerge the Black
Power Movement that “represents one of the most enduring and controversial
stories of racial tumult, social protest, and political upheaval of our time,
complete with a cast of tragic and heroic historical characters: Carmichael”
(Peniel 2006) playing a major part in the era of this movement, because he was
an important activist who fight against the racial discrimination and invoke
the term “Black Power” many times in his speeches making it famous.
Another important figure of this period was Malcolm X,
“probably the best-known figure within the radical wing of the civil rights
movement” (Davis s.f.), labeled for other activists like “a measure of unity
and a national spokesman” (Peniel 2006). This man played an important part in
African American´s history for been a defender of black ideas.
All of these important characters are very meanings
for the era because all of their ideas can be perceived in the lyrics and in
the music made by artists like James Brown, George Clinton, Sly and The Family
Stone, and many other disco artists. Songs like, “Say it laud, I’m black and
I’m proud”, “Thank you for talking to me Africa”, “Get up, get into it, get involved”,
“Young, gifted and black”, “Soul power”, “I don’t want nobody to give me
nothing (open up the door I’ll get by myself)” were the reflect of this
ideological issues.
“James Brown and Sly and The Family Stone, the
architects of funk, became popular among the masses during the height of Black
Power, anti-Vietnam War and hippie movements”(Maultsby 2005) and one can argue
that both tendency played a complementary work between each other, to make it
worthless, because without the deep meaning that these ideologies granted to
funk music, this could not have been the same and vice versa, perhaps without
the fomentation of funk these movements could not have had that scope.
Many artists had his own inspiration; in this case
“whereas the Black Power Movement inspired Brown’s creative impulse, the Civil
Rights and counterculture movements had an equivalence impact on Sly Stone” (Maultsby
2005) but both caused the same impact on people, which was race tolerance, black unity, self-determination and
acceptation.
Some people may argue that “Black Power was the
movement of the people and Funk is the music that evolved from that movement” (Maultsby
2005) and the truth is that both ideological movements of that era and funk
music are very related one another and that can be evidenced in black people’s
reactions.
As a conclusion I consider that funk music change in
very several ways the black people’s life during that time because made them
stronger and made them feel proud of what they are. Also, black people felt
identified with what this music promote and sang so this served as an
instrument of black unity which encouraged them to stay together against
adversities.
Peniel E. Joseph. 2006. “Black Power's Powerful
Legacy”. Peniel E. Joseph Articles, July 21. Accessed November 7, 2013. http://www.penielejoseph.com/legacy.html
Peniel E. Joseph. 2007. “Unspeakable History”. The
Washington Post, March 27. Accessed November 7, 2013. http://www.washingtonpost.com/wp-dyn/content/article/2007/03/26/AR2007032601865.html?referrer=emailarticle
miércoles, 9 de octubre de 2013
What does "Deep river" by Marian
Anderson make you feel?
Marian
Anderson had an amazing voice. She is characterized by her lowest voice, which
is called contralto. This song is an anonymous spiritual that is the perfect
example of that kind of music, because the lyrics refer to the freedom of the
slaves, the Promised Land, the Jordan, and is linked to Jesus, and to Christianity.
Although the context of the song refers that, nonetheless it can move you or
translate you to a better place. Her sweetest voice with the lyrics of “Deep
River” can make you feel relaxed, in peace, and perhaps that is the point of
the song, but we will never know because is an anonymous song.
This song
needs no more than the voice of Marian Anderson and the contribution of the
piano to be sensational. Both are the perfect complement, the slowly rhythm
simultaneously between her voice and the piano create a relaxing melody that
can provoke in the audience a wonderful taste, a good sensation related with
parsimony and tranquility.
Actually the
song is about the feelings who had the people kidnaped from their home Africa,
in the decades of the slavery, so this song is not about happiness or
tranquility, but about the sadness of the African American people begin to God
to returns them to their land. Notwithstanding, this can have a double sense because one may thing is a very sad and disappointed
song while other may think is a charming and relaxing one. Finally one can
say, it depends on what the people perceives
about it. For me, the song, the melody, along with the voice of Marian Anderson
and with the company of the pianist it can take you to a state of tranquility,
because of the sweetest touch she can give to the song.
Minstrel shows
I would consider the performance of “Sábados Felices”
as a kind of Colombian minstrel show, because it shows two men dressing up like
a black couple of the Colombian pacific coast and they’re making jokes about
their customs, their physical appearance and about their intellectual capacity.
The most related part of this performance with a minstrel show, what make it so
similar with the minstrel shows watched in the class is the appearance of the
“actors” because they overact and highlight the physical characteristics of the
black people they’re imitating.
Although, the real minstrel shows were created in
United States by the 1830’s era, and were interpreted by the working class. The
American minstrel shows “combined savage parody of black Americans with genuine
fondness for African American cultural forms”[1].
Initially the music of this kind of theater exposed the idea of what withe guys
though was the black south music, so “they combined work songs, hymns and the
old folkloric music of violin and bassoon, making it closer to Irish and
Scottish music than African American music”[2].
Having this in mind, I can say that it exist many
differences between the real minstrel show and the episode of “Sábados Felices”,
according to the context, the deep of object
and most important the musical aspect. That is to say, the first one had by
scenario the American culture, and had by object the “insult” or joke about the
African American people, and it had a musical background which made it
“attractive” for the public. And the second one, the Colombian, is just a joke
about the blacks of the pacific coast, with blackface but with no musical
background which is distinctive of the first one.
I consider those are racists because both make a mock
of black people, and the mean of mock is “to treat with contempt or ridicule”[3],
minstrel shows try to give a bad image of the black people, try to show them
like ignorant and analphabets, and most of all the ridicule the culture and the
identity of the other.
The man depicted in the picture is wearing very particular clothing which definitely demonstrates that he is not from this time era. With this trench coat and tie, along with his semi-formal suit, he is able to demonstrate not only the chilly weather but also the sophistication and elegance. His hat also shows these characteristics said above, with a special touch. It gives the hint that he is probably in the 1970´s, a very special period for the Blues industry. His guitar, a long his side, shows that he is a musician. The way he holds it not only says something about his musical ability but also seems that is his way of life, due to the fact that he is alone with his guitar on what seems an open journey.
His face, unfortunately, is filled with grief and his hand covers it in order to portray that. Due to the time period of the seventies, it could be speculated that he is completely disappointed with the injustice that exists for his race or maybe he is just sad due to personal reasons during this time because it was not uncommon for a black individual to be mistreated with verbal or physical abuse. Like Rosa Parks perhaps he was taken off a bus after a long day of work and all he could possibly think about is the distress he feels.
This time to most seems like a change for the black community, but the reality is that it was a long process where many individuals suffered injustice and cruelty from behalf of others, where many were sent to jail for meniscuses details and some even lost their lives in a road to equality. The railroad behind his maybe illustrates this road that Civil Rights movements. A movement that started out of the inconceivable oppressions and racism during centuries in the United States, a large group of people who just got tired of these mistreatments and decided to do something about it. But if there is something that is obvious it´s that it was a very difficult journey for this African American race. The man in the picture definitely demonstrates that, he looks like a pacific being, who protests with his blues, and after being sick and tired of society´s injustices and sorrow, is ready for change.
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